The hostility to women that we have so far examined is actually the manifestation of a dark subconscious tendency. Fascism equated feelings such as love, compassion and affection with womanhood, and thus regarded it as despicable. On the other hand, tendencies such as the love of war, bloodlust and ruthlessness were seen as typically "male," and for that reason "manliness" was elevated to the point of being sacred.

The Nazis' tendencies towards homosexuality were inspired by the prevalence of it in ancient pagan societies, especially in ancient Greece. This statue by Josef Thorak, called Kameradschaft (Friendship), reflects the Nazis' idea of sexuality.

When fascism's myth of "manliness" is examined a bit closer, however, there we find homosexuality hidden within it. This little known but important connection between fascism and homosexuality dates back as far as ancient Sparta.

In earlier chapters of this book, we saw that fascism was founded on pagan culture, and that it emerged together with claim of re-awakening paganism. The most defining characteristic of paganism is that it lacks the moral criteria and laws revealed by God. In the pagan world, therefore, sexual deviance of all kinds was able to flourish. It was the city-states of ancient Greece that brought these to their highest point. In Athens and Sparta, homosexuality was seen as quite normal, an acceptable relationship, and even a virtue.

In Sparta especially, the ancestor of fascism, a special importance was attributed to the concept of "manliness," and under the name of "love of man," homosexuality was widely accepted. Spartan soldiers believed that they increased their strength by having sexual relations with each other. The historian Plutarch of Chaeronea, who lived around 50-120 A.D., wrote of "the sacred battalion" of Thebans made up of 150 male homosexual pairs.74 In Sparta, all healthy male children were taken into the army at the age of 12, and were immediately raped by experienced soldiers. It was believed that these perverted relations were the greatest source of strength for the Spartan army, with its "warrior" culture and passion for bloodshed.

Such a debased and deviant culture raised its head again with the neo-pagan movement of the 19^th century. And, the major center of this deviancy was Germany. The leader of the movement, Adolf Brand, founded the Gemeinschaft der Eigenen (Community of the Elite) in 1902, together with Wilheml Jansen and Benedict Friedlander, both of whom were known for their deviant sexual tendencies. Friedlander published a book called Renaissance des Eros Uranios (Renaissance of Uranian Erotica) in 1904. On the cover was a picture of a naked Greek youth. Friedlander explained the aim of the book in these words:

According to the documents cited in The Pink Swastika, homosexual tendencies among Nazis were very widespread.

The positive goal...is the revival of Hellenic chivalry and its recognition by society. By chivalric love we mean in particular close friendships between youths and even more particularly the bonds between men of unequal ages.75

There were so many homosexuals in the Nazi movement that the Nazi Party has been compared to a "homosexual club." Above: SS Chief Heinrich Himmler with his officers.

The aim of the community was to transform Germany from a Judeo-Christian society to a Greco-Uranian one.76 This deviant organization was also known for its racism. Referring to the ideas of the Community of the Elite, Kurt Hildebrandt, the leader of the Society for Human Rights established in 1923, wrote in his book Norm Entartung Verfall (Ideal, Degeneration, Ruin) that the superior race was that composed of homosexuals. In his view, relations with women were only necessary for "reproductive reasons," but that in order to achieve an "ultramasculine" race, sexual "love" between men was essential.

These ideas were none other than those of the Nazi Party, which was basically a "homosexual club."

This fact was set out by Scott Lively and Kevin Abrams in their book The Pink Swastika: Homosexuality in the Nazi Party, a wide-ranging study. The book examines both pre-Nazi movements and organizations, as well as the Nazi Party leadership, and reveals that there was a large number of homosexuals within it. It explains, with historical documentation, how the Nazis' policy of rounding up homosexuals and sending them to concentration camps was all for show, and that by doing so, senior Nazi leaders were trying to cover up their own practices. Among the known Nazi homosexuals were SA chief Ernst Röhm, Gestapo chief Reinhard Heydrich, Luftwaffe chief Herman Goering, Rudolf Hess, leader of the Hitlerjugend (Hitler Youth) organization Baldur von Schirach, Nazi Germany's Finance Minister Walther Funk, and Hitler's land Forces commander Freiherr Werner von Fritsch. There is also evidence to suggest that SS chief Himmler and Hitler himself also had homosexual tendencies.77

The Pink Swastika also demonstrates that this tendency was not restricted to Nazis in Germany, and that there are many homosexuals in neo-Nazi movements and racist organizations active in the United States, and shows that such deviance is a regular feature of fascism. Fascist pagans indulge in the sin as related in the Koran, that of the people to whom the prophet Lot was sent.

However, those who engage in these practices must not forget what happened to the people of Lot. The disaster visited on them is described in the Koran in this way:

And Lot, when he said to his people, "Do you commit an obscenity not perpetrated before you by anyone in all the worlds? You come with lust to men instead of women. You are indeed a depraved people." The only answer of his people was to say, "Expel them from your city! They are people who keep themselves pure!" So We rescued him and his family-except for his wife. She was one of those who stayed behind. We rained down a rain upon them. See the final fate of the evildoers! (Koran, 7:80-84)

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74. Eva Cantarella, Bisexuality in the Ancient World, New Haven, Yale University Press, 1992, p. 72
75. Benedict Friedlander, "Memoirs for the Friends and Contributors of the Scientific Humanitarian Committee in the Name of the Succession of the Scientific Humanitarian Committee", Journal of Homosexuality, January-February 1991, p. 259.
76. Scott Lively, Kevin Abrams, The Pink Swastika, Founders Publishing Corp., Oregon, 1997, p. 22.
77. Scott Lively, Kevin Abrams, The Pink Swastika, Founders Publishing Corp., Oregon, 1997